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A kitchen in Bishopstone, England. Shooting the Nick Cave documentary 20, Days on Earth. It was the first time I spoke about the gum publicly, and, strangely, it felt like it was made real by that moment. I had felt this often before in the studio working on music, ideas coming alive, finding meaning and a life outside of the creators. Watching these ideas reach people and find a new life, and losing some control over them once they were out in public.

When the documentary was released, people were asking questions. Questions like:. I arrived on the shoot rather nervous about how I would cook and talk. Iain Forsyth, one of the directors, sensed my anxiety, and I explained why. I thought about how many tiny secrets there must be out there in the universe waiting to be revealed. How many people have secret places with abandoned dreams, full of wonder. I went to the drawer in my attic and took out the Tower Records bag and removed the towel. I opened it. The gum was in there. It looked as I remembered, the sacred heart, a Buddha. The Welcome Nugget. Sometimes I saw Christ on a cross, his knees bent to the side.

Her tooth print was still visible. I was both surprised and relieved to see it was there. I had often turned my imagination towards its direction, seeking counsel. Alone in my reveries. Imagining it beating in the towel. Fountaining blood. I had taken the gum at her London Festival Hall concert in Between and I opened it periodically. One of the unique pages of ancient Egyptian history was directly related to the worship of Amun, and was the period where the worship of this deity experienced its biggest crisis.

This period was known as the Atenist Heresy , and it began in the 1 st Dynasty of the New Kingdom the 18 th of ancient Egypt. It occurred when the pharaoh Akhenaten Amenhotep IV attempted to diminish the growing power of the Temple of Amun and its priests, by basing his religious worship solely on Aten, a deity symbolized by the Sun disk. He proceeded to deface many old deities and basically constructed a monotheistic religion based on worship of Aten. The heresy ended with the death of Pharaoh Akhenaten , and his name was soon after struck from the records, and all his changes undone.

His son and heir, who was named Tutankhaten living image of Aten , was persuaded to change his own name into Tutankhamun the living image of Amun. Mask of Pharaoh Tutankhamun. This god reached the highest significance after the Hyksos invaders were driven out, and when his form was amalgamated with the Sun deity Ra, and he thus became known as Amun-Ra, or Amun-Re. Besides Osiris, Amun-Re is the most widely mentioned Egyptian deity.

In this form he is mentioned as being the:. His form became depicted with the solar circle of Ra, and many votive stelae record him as a venerated god and protector of the poor and unfortunate. This was one of the reasons why he was glorified for the expulsion of the Hyksos invaders, as Egyptians were considering themselves as unfortunate, and relieved by Amun. One such votive inscription for the poor is just an example of many similar writings:. You are Amun, the Lord of the silent, who comes at the voice of the poor; when I call to you in my distress, you come and rescue me Though the servant was disposed to do evil, the Lord is disposed to forgive.

The Lord of Thebes spends not a whole day in anger; His wrath passes in a moment; none remains. His breath comes back to us in mercy Another amalgamated form of Amun is that of Amun-Min, his symbiosis with Min, the god of fertility. As Amun-Min, the displayed form was largely that of Min - a black faced man covered in white shrouds and with his phallus erect, holding a flail that symbolizes dominance. The aspect of Amun was the addition of tall plumes on his head. In this form, Amun gained another epithet - Kamutef, or Bull of His Mother , the form of which was depicted on all major temples. The representation of the mummiform Amun-Min-Kamutef with an erect phallus alludes to his role as a fertility god.

His right arm is raised in a gesture of rejoicing, 7 th century BC. Worship of Amun spread to other places outside the borders of Egypt, and it became venerated by many different cultures - at some places even more fervently than in Egypt. Good examples of this were Nubia and its Kingdom of Kush, where a form of Amun became a national deity. Here he was known as Amane and Amani, and had a widespread cult with priestly centers in Meroe and Nobatia. In fact, the whole system of the kingdom was decided by an oracle of Amun. This oracle was seemingly in contact with the god, and could decide on matters of the highest importance, such as choosing rulers, demanding wars and military expeditions, and even commanding kings to commit suicide, as mentioned by Diodorus Siculus.

Another important place of worship of Amun was the Oasis of Siwa , known as the Field of Trees to the ancient Egyptians , which can be found between the Qattara Depression and the Great Sand Sea in the Libyan Desert, 50 km 30 mi east of the Libyan border. Here stood a solitary temple to Amun with a single oracle. During the 26 th Dynasty, a necropolis was also established here, signifying its importance as a holy place. Siwa Oasis in the Modern day. The nearby Greek colony in Libya, Cyrene, also came into contact with this solitary temple around 7th century BC, and the Greek writer Herodotus mentioned that the Amun was displayed in the form of a ram, which signifies his fertility and perhaps connects that to the fertility of an oasis in the middle of the desert.

Ancient Greece also worshiped the deity with much zeal, as Ammon, or Zeus Ammon. It is mentioned that both the peoples of Cyrene and Sparta went to the Siwa Oasis and consulted the oracle there more than any other Greek citizens. In time he too received an amalgamated form, being known as Zeus Ammon, and combined with the chief Greek deity Zeus. Interestingly, several important Greek words derive from the name of Amun. Chief examples of this are words such as ammonia and ammonite. Ammonium Chloride was known as sal ammoniacus - Salt of Amun, as it was collected mostly from ancient Libya, near the Temple of Jupiter-Amun.

Amun was much revered by the Greeks, so much so that even Alexander the Great came into contact with this deity when he travelled to the solitary oracle at Siwa, after the Battle of Issus. Some say that he managed to reach the oasis after following birds across the desert. The lonesome oracle told him that he was a divine person, and a legitimate pharaoh of Egypt, and the son of Amun. Some scholars state that Alexander thereafter considered himself as divine. Reconstruction of the monument in the Siwa Oasis that Alexander the Great travelled to. Liana Souvaltzi. Even if the cult of Amun was significant all the way up to the 20 th Dynasty, and its priestly cult was at times very powerful, the worship of Amun gradually began to weaken, especially after the social unrests that came after the 20 th Dynasty, which lasted roughly from BC.

Lower and Upper Egypt again became increasingly divided, and Thebes lost its importance, and with it the major deity of the town, Amun. Still, the worship of Amun remained at its height with the kings of Nubia, who revered him long after. But throughout the rest of Egypt, Amun was worshipped with significantly less zeal, and became somewhat overtaken by the cults of Isis and Osiris. Amun and his cult provide a crucial glimpse into the complex religious beliefs of the ancient Egyptians, but also into the sociopolitical events throughout its history.

From Nubia to Egypt, this important god found his way, and bolstered the hearts and the faith of those needy and pious, becoming the protector of the poor and the guardian of the oppressed. Pindar the poet honored the god with a hymn. At Megalopolis the god was represented with the head of a ram Paus. When Alexander the Great occupied Egypt in late BC, he was regarded as a liberator, thus conquering Egypt without a fight. Several words derive from Amun via the Greek form, Ammon , such as ammonia and ammonite. The Romans called the ammonium chloride they collected from deposits near the Temple of Jupiter-Amun in ancient Libya sal ammoniacus salt of Amun because of proximity to the nearby temple.

Both these foraminiferans shelled Protozoa and ammonites extinct shelled cephalopods bear spiral shells resembling a ram's, and Ammon's, horns. The regions of the hippocampus in the brain are called the cornu ammonis — literally "Amun's Horns", due to the horned appearance of the dark and light bands of cellular layers. Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons. Ancient Egyptian god. For other uses, see Amun disambiguation. For the Belgian band, see Amenra. For the American football player, see Amon-Ra St. After the Amarna period, Amun was painted with blue skin, symbolizing his association with air and primeval creation. Amun was also depicted in a wide variety of other forms.

Amunet Wosret Mut. Deities list. Symbols and objects. Related religions. Further information: High Priest of Amun. This section may require cleanup to meet Wikipedia's quality standards. The specific problem is: unstructured "various" section. Put in chronological context. Please help improve this section if you can. October Learn how and when to remove this template message. Main article: Theban High Priests of Amun. After the Amarna period, Amun was instead painted with blue skin. Born in heaven, made on earth: the making of the cult image in the ancient Near East. Warsaw, Indiana: Eisenbrauns. ISBN Redford, Donald B. Berkley Books. ISBN X. Abingdon, England: Routledge.

Karnak: Evolution of a Temple. In Chisholm, Hugh ed. Cambridge University Press. Meyer , art. Berkeley, California: University of California Press. Wallis An Introduction to Egyptian Literature ed. Minneola, New York: Dover Publications. The Burden of Egypt ed. Chicago, Illinois: University of Chicago Press. Egyptian Religion. Translated by Ann E. Gretna, Louisiana: Pelican Publishing Company. Of God and Gods. Madison, Wisconsin: University of Wisconsin Press. Before Philosophy. Penguin Books. The Living Wisdom of Ancient Egypt.

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